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Category Archives: "Those Wacky Heterosexuals"

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In Jerusalem, Afro-Palestinians Are the Hardest Hit in the Israeli Occupation

Zohra al-Qadi, member of African community in Jerusalem, holding one of her grandchildren (BBC) The conflict between the Israelis and the Palestinians continues to take its toll, and in Jerusalem, Palestinians of African descent are among those most severely impacted by the cycle of violence.

via In Jerusalem, Afro-Palestinians Are the Hardest Hit in the Israeli Occup — Nappy News

 

In Jerusalem, Afro-Palestinians Are the Hardest Hit in the Israeli Occupation — Nappy News

 
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Victoria Jackson’s Further Mental Meltdown, Over Election Results

Victoria Jackson’s Further Mental Meltdown, Over Election Results Starpulse.com

 

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How much does it bother you?

For fun only. I won’t tinker with results at all. They are automagically generated by the poll creator and provider, PollDaddy. Because this is not a busy website yet, I’ve set it so that you can vote once per week, until the random time in the future when I tell it to stop accepting votes. I hope it will still store the results with this poll.

 
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Posted by on Wed Jun 01 2011 in "Those Wacky Heterosexuals"

 

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Petition Uganda: Dismiss the ‘Anti-Homosexuality Bill’

Petition Closed. Unsuccessful.

Uganda: Dismiss the ‘Anti-Homosexuality Bill’

This is a news report straight from a Ugandan. Well worth a look.

Petition Targets:

President Yoweri Kaguta Museveni (State House Nakasero) and Honorable Opio Gabriel (Minister of Gender, Labour, and Social Affairs)

Petition Started by: CAAH (Community Action Against Homophobia)

The Ugandan government is currently considering the passage of this “Anti-Homosexuality Bill” which would have devastating consequences for that country’s LGBTI community. For their safety it is vital this bill be dismissed. That is the aim of this petition.

The bill proposes that homosexuality be made illegal with the following consequences:

1) Anyone found to be practicing homosexual acts will be punished with life imprisonment

2) Anyone practicing “aggravated homosexuality” — meaning they are homosexual and have AIDS/HIV — would be facing a death sentence (this is apparently being reviewed and may be dropped from the bill).

3) Finally, citizens who do not report known homosexual acts also receive three years imprisonment, and if they publicly support homosexuality through statement or other means, that is another four years on top of that, making seven years in total.

Besides the obvious horrible consequences for the LGBTI community and their supporters, this would also affect media freedom in their country, making less information available to needy people.

People’s willingness to seek help when they are infected with HIV would be non-existent, which could mean the disease is less discussed and spreads unspoken throughout the country, even more than its devastating current presence in the region.

As stated by the International Gay and Lesbian Human Rights Commission:

“The negative repercussions of the bill in Uganda will be immediate and severe. It effectively bans the free association and expression that are necessary for a flourishing civil society, and creates a climate of fear and hostility that undermines the citizenship and solidarity of all Ugandans. It will lend itself to misapplication and abuse, and implicitly encourages persecution of LGBT people by private actors. Effective HIV prevention activities in Uganda, which rely on an ability to talk frankly about sexuality and provide condoms and other safer-sex materials, will be difficult, if not impossible.”

We need to act on this, if not for the reasons above, then for basic human rights!

CAAH (Community Action against Homophobia)

Text of Bill:

Uganda, dismiss the Anti-Homosexuality Bill

I am writing to express concern about legislation that would severely restrict the rights of Ugandan citizens, including lesbian, gay, bisexual, and transgender (LGBT) people and their defenders, in direct contravention of domestic and international law. The Anti-Homosexuality Bill of 2009 would not only reaffirm penalties for homosexuality, but would criminalize the “promotion of homosexuality,” including funding and sponsoring LGBT organizations and broadcasting, publishing, or marketing materials on homosexuality. Any person in authority who fails to report known violations of the law within 24 hours will also be subject to a significant fine and up to 3 years in prison – even when this means turning in their colleagues, family, or friends.

The negative repercussions of the bill in Uganda will be immediate and severe. It effectively bans the free association and expression that are necessary for a flourishing civil society, and creates a climate of fear and hostility that undermines the citizenship and solidarity of all Ugandans. It will lend itself to misapplication and abuse, and implicitly encourages persecution of LGBT people by private actors. Effective HIV prevention activities in Uganda, which rely on an ability to talk frankly about sexuality and provide condoms and other safer-sex materials, will be difficult, if not impossible.

The Anti-Homosexuality Bill violates National Objective 5(2) of the Ugandan Constitution, which provides that “the State shall guarantee and respect the independence of non-governmental organizations which protect and promote human rights.” Moreover, it directly violates the right to equality and freedom from discrimination (Article 21), the right to privacy (Article 27), the right to freedoms of speech, expression, association, and assembly (Article 29), the protection of minorities (Article 36), and the protection of civic rights and activities (Article 38) to which all Ugandans are entitled. It also violates the African Charter on Human and People’s Rights, the International Covenant on Civil and Political Rights (ICCPR) and other international human rights treaties to which Uganda is a party. This bill undermines Uganda’s commitment to the international human rights regime and threatens the basic human rights of all its citizens.

The Bill’s revocation of fundamental rights would also seriously undermine the country’s reputation and credibility in the international arena. Because it claims jurisdiction over Ugandans who violate its provisions while outside of the country, the Bill will strain Uganda’s relations with regional and international partners.

While people may hold differing opinions about sexual orientation and gender identity, the legislation before Parliament is an ineffective and fundamentally illegal way to express opposition to a minority group. In recognition of the importance of a diverse, dynamic civil society and the domestic and international commitments that Uganda has made, I urge you to swiftly dismiss the Anti-Homosexuality Bill of 2009 and reaffirm the rights and responsibilities of all Ugandans.

Sincerely,

Name:
Organization:
Country:

[Your name here]

 

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Kenya’s ‘gay panic’ infection rides false gay marriage rumors from religious supremacists, to politician bigots, to the media, to police joining public mobs to beat ‘suspected gays’ and arrest them

Gay is the new Black t-shirts

Photo Source and Subjects Unknown (Not Kenya)

False Gay Marriage Rumor Enough To Spark Riots By Hets In Kenya

Gay City News
Thu Feb 18 2010
By Doug Ireland

Original story
(Edited, emphasis added)

In the coastal town of Mtwapa in Kenya’s Kilifi district, media hysteria and outrage by clerics over a non-existent gay wedding whipped up mob violence that began on February 12, 2010, unleashing a house-to-house witch hunt by anti-gay vigilantes and police, street attacks targeting gay men, the sacking of an AIDS-fighting medical center, and a widening wave of ultra-homophobic national media coverage.

Many gay men have gone into hiding or fled the area.

From Nairobi, the nation’s capital, Denis Nzioka, a prominent 24-year-old gay activist, told Gay City News, “Ever since the outburst of violence in Mtwapa, gay people have had to fear for their lives. Vigilante groups are hunting down gay men, going door to door, and anyone who is overly flamboyant is attacked in the street.”

According to an internal report jointly prepared by on-scene representatives of both the leading Kenyan Queer group, the two-year-old Gay and Lesbian Coalition of Kenya (GALCK), and the Kenya Human Rights Commission (KHRC), a non-governmental organization formed two decades ago, the wave of anti-gay violence had Kafkaesque origins in a false rumor about a gay wedding supposedly planned for February 12.

“There is even a suggestion that it was a planted story,” said the GALCK-KHRC report, adding, “In any case, the most repeated version is that about two weeks ago a well-known and popular gay man in the Mtwapa area went to a barbershop for a haircut. When one of the barbers commented that his hair looked really nice and asked him where he was going, he responded jokingly that he was going to get married. However, the barber took it seriously and went to his local mosque and reported that there was a planned gay wedding set for Friday, February 12 in Mtwapa.”

That mosque’s imam then announced the so-called “wedding” to his congregation and instructed his flock to begin monitoring any community gatherings to insure that no gay weddings could take place.

After this, “a local radio station, Kaya FM, picked up the story and started a series of programs on gays,” according to the GALCK-KHRC report, which Nzioka told this reporter included phone-in talk shows filled with homophobic discourse and incitements to violence.

“Kaya FM presents in Swahili and many of the Minikenda languages, and therefore has a real grassroots reach,” the report said, adding, “The main focus of the discussions was the impending ‘wedding’ of two men in Mtwapa. Other local radio stations also picked up the story, including Baraka FM, Rahma FM, and ultimately national radio stations including Kiss and Classic FM.”

Sunday, February 7th, five days before the date of the alleged wedding, “many of the muftis and imams discussed the impending wedding during Friday prayers and asked the community to be vigilant against homosexuals. They told their congregants to demonstrate and to flush out homosexuals from the midst of Mtwapa and to ensure that no gay wedding took place,” the GALCK-KHRC report declared.

Nzioka told this reporter, “Mtwapa is predominantly Muslim, and the imams have a lot of power and influence there.”

Kenya is roughly 10 percent Muslim. Some 60 percent of Kenya’s minority Muslim population lives in the coastal area where Mtwapa is located. According to the country’s entry in the CIA World Factbook, Kenya is 33 percent Roman Catholic, and 45 percent Protestant.

That’s at least 78% Christian and 10% Muslim. And this is allowed to happen.

As a harbinger of things to come, on the evening of Sunday, February 7th, following anti-gay preachings in Muslim mosques, a group of young men invaded Kalifornia, the main gay club in Mtwapa, and while dancing warned in the form of a song, “Gays have no joy and this time round they will have no joy or happiness for them.” In the days that followed, calls were heard from rioters to burn down Kalifornia.

On Monday, February 11th, a homophobic press conference condemning the next day’s purported wedding was held by Ali Hussein, regional coordinator of the Council of Imams and Preachers of Kenya (CIPK), together with Lawrence Chai, regional representative of the National Council of Churches of Kenya (NCCK).

According to a story in the Daily Nation about the press conference, “The clerics claimed that a large number of youths were being recruited into gay clubs and warned that ‘God is about to punish the fastest growing town in the Coast region. Come night, come day, we shall not allow that marriage to be conducted in this town tomorrow. We shall stand firm to flush out gays who throng this town every weekend from all corners of this country,’ the religious leaders said.”

The two clerics “said they had given the government seven days to close down night clubs they accused of fuelling homosexuality in the town,” the Daily Nation reported, adding that the two “asked the government to ‘save the country from the shame of being used to conduct a marriage between people of the same sex.’ They also warned the owner of a building in the town, who was allegedly renting rooms only to homosexuals, to evict them or face their wrath. They gave him a seven-day ultimatum to throw out tenants.”

The two clerics also denounced the Mtwapa clinic run by the Kenya Medical Research Institute (KEMRI), a large national organization with 750 staff members nationwide that runs a research program co-sponsored by Britain’s Oxford University. The clinic has an AIDS program for counseling and treating men who have sex with men.

Sheikh Hussein and Bishop Chai demanded that the government investigate the KEMRI clinic for providing services to homosexuals.

“How can a state institution be involved on the pretext of providing counseling to these criminals?,” the two clerics said, according to the Daily Nation, and they added, “We ask that the government shut it down with immediate effect or we will descend on its officials.”

The day after this inflammatory press conference, a well-organized mob of some 200 to 300 people armed with sticks, stones, and other weapons, and led by a vigilante leader named Faridi surrounded the KEMRI clinic, which was alleged to be the site of the non-existent wedding, and demanded that all the “shogas” come out of the building. “Shoga” is a Swahili word used as a pejorative against homosexuals — the equivalent of “faggot” — but also used by women when referring to their close female friends.

Faridi, the vigilante leader, entered the clinic accompanied by police officers and confronted a staff member wearing a World AIDS Day T-shirt with a pink triangle that read “Condoms prevent AIDS” in Swahili. The vigilante is reported to have said, “This man is a shoga,” and at his demand, the police arrested him. Another KEMRI staffer was arrested later, also at Faridi’s insistence.

Nzioka told Gay City News that the KEMRI clinic was subsequently sacked, with material including computers destroyed, and was forced to shut down. This disruption of the clinic’s work means that many HIV-positive people who access care and treatment there have not been able to get their medications for days, which has serious health consequences for them.

Later that same day, “after Friday prayers” in Mtwapa’s mosques, “mobs of individuals went to the homes of suspected homosexuals looking for them,” said the GALCK-KHRC report, which also recounted speeches to a large mob that had gathered outside the local police station. Sheikh Hussein addressed the crowd in a manner “that was inciting, and he kept talking about Sodom and Gomorrah and the need to root out all homosexuals from the Mtwapa area,” the report said.

A former member of Kenya’s parliament, Omar Masumbuko, was one of several politicians who also addressed the mob. “He said that homosexuality must be stopped and every means used to make that happen,” according to the GALCK-KHRC report. “He told the crowd they should not even bother to bring the homosexuals they find to the police station but should take care of the issue themselves.”

Sodomy and sex “against the order of nature” are crimes in Kenya, punishable by ten years in prison, under a law inherited from the period of British colonial rule, which ended in 1963.

February 12 was punctuated by numerous attacks on gay people. At 8:00 a.m. that morning, before leading the mob attack on the KEMRI clinic, Faridi was joined by police in storming and ransacking the home of a gay man, who was arrested along with a friend who was visiting from abroad. While searching the guest’s luggage, they found jewelry that included some rings. Faridi immediately said that these were the rings for the intended wedding.In a separate incident, a 23-year-old security guard was descending from a bus heading toward the center of Mtwapa when he was set upon by a mob that threatened him with death and beat him senseless.

A female sex worker tried to protect him with her body and yelled at the crowd that they can’t kill people like that and that the man had not done anything, but the mob doused the man with kerosene, preparing to burn him alive. At this point the police arrived, but instead of arresting anyone in the mob, they arrested the man it had attacked. The bloodied, dazed man was incarcerated and denied medical attention.

The following day, a volunteer at the KEMRI clinic was attacked by a mob, which chanted that it was actually his wedding they had disrupted. The man was severely beaten and burnt with cigarette butts. As the mob prepared to douse the man with kerosene, he too was arrested. After his arrest, a mob attempted to attack the Mtwapa police station but was repulsed with tear gas.

In total, six men presumed to be gay were arrested, some of them forced to undergo medical examinations for evidence of sodomy, and all were scheduled for a court appearance on February 15. But Nzioka told this reporter that, after intervention by an attorney provided by KHRC, all six were released from custody, and have now fled the area.

Nzioka also said that the wave of anti-gay violence and protests in Mtwapa had received “huge” publicity in all the national media, particularly radio and television, but that “all of it was, sadly, very, very homophobic,” and that the media had utterly failed to reach out to representatives of the gay community. Instead, he said, gay-baiting commentaries and reactions from imams and other religious and anti-gay leaders were featured.

Asked by Gay City News if the International Gay and Lesbian Human Rights Commission (IGLHRC) was sending a staff member to Kenya from its branch office in Johannesburg, South Africa, the organization’s executive director, Cary Alan Johnson, replied in an e-mail,

“We are not sending a staff member to Kenya at this point, as we have full confidence in the local LGBT movement, which is grouped together under the banner of the Gay and Lesbian Coalition of Kenya (GALCK) to respond to the situation. Also, a number of national and local mainstream human rights partners, particularly the Kenya Human Rights Coalition, are engaging with the clear recognition that an attack on the rights of individuals based on their sexual orientation or gender identity is an attack on the freedoms of all Kenyan citizens.”

GALCK is not a membership organization but an alliance of five other groupsIshtar, a health group for men who have sex with men; Gaykenya.com, a web site; Minority Women in Action, a lesbian group; the Gender Education and Advocacy Project (GEAP), a group for transgendered and intersex people; and The Other Man in Kenya (TOMIKI), a social network of gay professionals in the medical, legal, and other fields, most of whom, Nzioka said, are “very discreet.”

The consciousness informing at least some in GALCK’s leadership has raised concerns. In a statement demanding government protection for gays published on the group’s website, its general manager, David Kuria, wrote,

“We also call upon the religious leaders in Kenya to appreciate that compulsory heterosexuality is not the way to enforce their religion. GALCK members are willing to enter into dialogue with them, and if they truly have a cure for homosexuality, then we are most happy to take it, BUT NOT UNDER CONDITIONS OF DURESS.”

Since the American Psychiatric Association and most of its Western peer groups have not only completely discredited the notion that there can be a “cure” for homosexuality, but also affirmed that attempting to inflict such a “cure” on those with a same-sex orientation can be extremely harmful psychologically, it is quite disturbing to see the leader of a gay group like GALCK say that his members would be “happy to take” such a so-called cure if available.

Kuria could not be reached for comment by press time.

GALCK has five paid staff members and, Nzioka told this reporter, receives the bulk of its funding from LLH, the Norwegian LGBT Association.

There is no immediate prospect of repeal of the anti-gay sodomy statute in Kenya. Nzioka told Gay City News that Kenya’s gay community has “copiously” inundated the experts drafting a new national constitution with documents supporting the repeal of anti-gay laws and the extension of human rights to LGBT people, but that the committee has turned a deaf ear, and “has even buckled under to homophobia by removing a section which said that ‘every person has a right to start a family,’ which was interpreted as giving gays the right to have or adopt children.”

Moreover, said Nzioka, while there are a handful of friendly elected public officials and politicians with whom Queer groups are in contact, “all are secretive, very discreet” about their support for gay rights and there is no organized evidence of that support in the national parliament.

Meanwhile, the Mtawapa witch-hunt shows no signs of letting up: at the beginning of this week, Sheikh Hussein launched radio appeals for a mass anti-gay demonstration in Mtawapa on February 19.

The web site of the Gay and Lesbian Coalition of Kenya (GALCK) is at http://galck.org/index.php.

Gaykenya is at http://www.gaykenya.com.

The Kenya Human Rights Commission is at http://www.khrc.or.ke.

Doug Ireland can be reached through his blog, DIRELAND, at http://direland.typepad.com.

 

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